Our Call

1 – We believe in Allaah and His Names and Attributes, as they were mentioned in the Book of Allaah and in the Sunnah of the Messenger of Allaah ﷺ without tahreef (distortion), nor ta‘weel (figurative interpretation), nor tamtheel (making a likeness), nor tashbeeh (resemblance), nor ta’teel (denial).

2 – We believe that calling upon the dead and seeking aid from them, and similarly calling upon the living, in that which no one besides Allaah is capable of, is Shirk (polytheism, joining partners in worship) with Allaah. Likewise, believing that charms and amulets can bring about benefit along with Allaah, or without Allaah is Shirk, and carrying them without that belief is superstition.

3 – We take the Book and the Sunnah upon their apparent meanings, and we do not perform ta'weel (figurative interpretation), except through a proof that necessitates ta'weel  of the Book and the Sunnah.

4 – We love the Companions of the Messenger of Allaah ﷺ and we hate those who speak against them. We believe that to speak ill of them is to speak ill of the Religion, because they are the ones who conveyed it to us. And we love the Family of the Prophet ﷺ with love that is permitted by the Sharee’ah.

5 – We love the People of Hadeeth and all of the Salaf  (Pious Predecessors) of the Ummah from Ahlus-Sunnah.

6 – We despise ’ilmul-kalaam (knowledge of theological rhetoric), and we view it to be from amongst the greatest reasons for the division in the Ummah.

7 – We do not accept anything from the books of fiqh (jurisprudence), nor from the books of tafseer (explanation of the Qur‘aan), nor from the ancient stories, nor from the seerah (biography) of the Prophet ﷺ, except that which has been confirmed from Allaah or from His Messenger ﷺ. We do not mean that we have rejected them, nor do we claim that we are not in need of them. Rather, we benefit from the discoveries of our Scholars and the jurists and other than them. However, we do not accept a ruling, except with an authentic proof.

8 – We do not write in our books, nor do we cover in our lessons, nor do we give sermons with anything except the Qur‘aan, or the authentic and authoritative hadeeth. And we detest what emanates from many books and preachers in terms of false stories and weak and fabricated ahaadeeth.

9 – We do not perform takfeer (expel one from Islaam) upon any Muslim due to any sin, except Shirk (polytheism) with Allaah, or the abandonment of Prayer, or apostasy. We seek refuge with Allaah from that.

10 – We believe that the Qur‘aan is the Speech of Allaah, it is not created.

11 – We hold cooperation with any Muslim upon the truth to be obligatory and we declare ourselves free in front of Allaah from the calls of Jaahiliyyah (pre-Islaamic times of ignorance).

12 – We do not deem it correct to revolt against the rulers, nor do we feel that revolutions bring about reconciliation. Rather, they corrupt the community.

13 – We hold that this multiplicity of present-day parties is a reason for the division of the Muslims and their weakness.

14 – We hold that the da'wah (call) of the Ikhwaanul-Muslimeen (The Muslim Brotherhood) is not an upright or righteous da'wah that brings about the rectification of the community. Indeed, their da'wah is political, not religious. It is also a da'wah of bid’ah (blameworthy religious innovation) and fitnah (trial, discord) that is founded upon and proceeds upon ignorance.

15 – We restrict our understanding of the Book of Allaah and the Sunnah of the Messenger of Allaah ﷺ to the understanding of the Salaf of the Ummah from the Scholars of hadeeth, not to the blind-following of their individuals. Rather, we take the truth from wherever it comes.

16 – We believe that politics is a part of the Religion, and those who try to separate the Religion from politics are only attempting to destroy the Religion and to spread chaos.

17 – We believe that there will be no honor or victory for the Muslims until they return to the Book of Allaah and to the Sunnah of the Messenger of Allaah ﷺ.

18 – We oppose those who divide the Religion into trivialities and important issues. And we know that this is a destructive da’wah.

19 – We oppose those who put down the knowledge of the Sunnah, and say that this is not the time for it. Likewise, we oppose those who put down acting upon the Sunnah of the Messenger of Allaah ﷺ.

20 – Our da’wah (call) and our ’aqeedah (creed) is more beloved to us than our own selves, our wealth and our offspring. So we are not prepared to part with it for gold nor silver. We say this so that no one may have hope in buying out our da’wah, nor should he think that it is possible for him to purchase it from us for deenaar or dirham.

21 – We love the present day Scholars of the Sunnah and hope to benefit from them and regret the passing away of many of them.

22 – We do not accept a fatwaa (religious ruling) except from the Book of Allaah and the Sunnah of the Messenger of Allaah ﷺ.

These are glimpses into our ’aqeedah and our da’wah. So if one has any objection to this, then we are prepared to accept advice if it is truthful, and to refute it if it is erroneous, and to avoid it if it is stubborn rejection. And Allaah knows best.

The majority of this text is a summarized adaptation of what is found in

Tarjumah Abee ’Abdur-Rahmaan Muqbil Ibn Haadee al-Waadi’ee (p. 135-142)

of Shaykh Muqbil Ibn Haadee al-Waadi’ee

(translated by Maaz Qureshi)